Tim Challies

I’m convinced we’re prone to make entirely too much of the most public gifts and entirely too little of the most private. We laud those who stand at the event podiums to preach the Word. We celebrate those who sit on the conference panels to answer our questions. We honor those who pen the few bestselling books. When given the opportunity, we surge forward to shake their hands, to snap a selfie, to share encouraging words.

It is an audacious claim of the Christian faith that there is only one way to heaven. “All have sinned and fall short of the glory of God,” we believe. Not most, not some, but all. Since all of us have sinned, all of us are lost and in need of saving. And this saving we so badly need can come from only one Savior since “there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” Thus, we believe, there is only one way to be saved, only one way to heaven—Jesus Christ who is “the way, the truth, and the life.” No one comes to relationship with God, no one comes into the presence of God, no one gets to heaven, except through faith in Jesus Christ.

We human beings have a strange relationship with leadership. We love it, but hate it. We crave it, but resent it. We long to be led, but contend with those who lead us. We witness this phenomenon in toddlers, in seniors, and in everyone between. As soon as we have the ability to shake our fists, and for as long as we have the ability to shake our fists, we shake them at those who lead us.

The fear of the Lord is the beginning of wisdom. Not only that, but the fear of the Lord is the beginning of the Christian life. The Bible makes it clear that to love God, to honor God, to obey God, we must fear God. But “fear” is a word with many dimensions, many definitions. In what ways are we to fear God?

Who is Jesus? And why do Christians make such a big deal of him? Charles Hodge provides a stirring answer in his Systematic Theology. Why do Christians make such a big deal of Jesus? Here’s why…

“The sovereignty of God is the pillow upon which the child of God rests his head at night, giving perfect peace.” So said the inimitable Charles Spurgeon. Or did he? He might have said, “When you go through a trial, the sovereignty of God is the pillow upon which you lay your head.” Or maybe he said both, or maybe he said something halfway between. Either way, it’s clear that in Spurgeon’s dark hours he found comfort in a particular attribute of God: his sovereignty.

Many Christians can attest that of all the resources that have deepened their understanding of God’s Word, few have proven more important than a really good study Bible. A study Bible combines the text of Scripture with notes that help with both interpretation and application.

We don’t have little kids around here anymore. In fact, most of the time we now just have one kid around here, and she’s well beyond the little years. We’ve moved past parenting tiny children and into parenting young adults. Toilet training, bike-riding, and grade school drama have given way to navigating graduate programs, assessing romantic relationships, and even planning wedding ceremonies. Our family life has changed dramatically.

I am a master at identifying sin. I might be tempted to brag about that fact, except for this: While I’m a master at identifying the sin in other people, I’m a mere novice at identifying the sin in myself. And I don’t think I’m the only one. There seems to be something deeply embedded in sinful humanity that gives us the ability to spot the sin in others but to ignore it in ourselves. We can provide a thorough accounting of someone else’s flaws, but often only a cursory account of our own.

The culture around us may not have much knowledge of the Bible, but everyone still seems to know and freely quote these words: “Judge not.” People may not know much, but they do know that the Bible strictly warns against standing in judgment against anyone else. Christians expend no little effort in explaining how “judge not” is not actually a blanket condemnation of all assessments of another person’s behavior, but a warning against passing judgement too freely, too often, or on the wrong basis.